Truckers vs. Uber Who Has The Edge

Truckers vs. Uber Who Has The Edge Over at CareersInGear.com, trucking experts are examining the rising domination of Uber and wondering what the implications are for the trucking industry. First off, what is Uber? It’s a self-employed taxi service where drivers register their own vehicles and riders can book cars, negotiate rates, and leave reviews. Drivers get to review passengers too, so it’s in everyone’s best interest to behave professionally. The positives are easy access door-to-door service; the major con, according to critics, is the service’s predatory effect on cab drivers and professional limo operators.On the surface, it would seem like off-duty truckers could make some easy money by becoming Uber drivers on the side. One, it would be easier to connect with dispatchers and customers since Uber is available on smartphones; and two, drivers wouldn’t  have to wait to be hired. But the potential risks may outweigh those rewards- you wouldn’t have to be a seasoned tr uck driver to book rides on Uber, which could result in less experienced drivers finding themselves in dangerous situations or hurting the reputations of drivers who are properly licensed.There is currently no way to verify that your driver even has a license on Uber- much less to ascertain they have a DOT-approved CDL or the relevant endorsements. There would also need to be tracking systems, a paper trail to enforce existing regulations, and mechanisms to ensure drivers’ safety.And let’s not forget, truckers already have Uber-like systems that allow drivers to book hauls online, customers to track deliveries, and dispatchers to set up and distribute jobs. Until Uber can provide something more than a risky opportunity for independent drivers seeking to line up their own work, it doesn’t have much to offer the already in-demand trucking industry.

The Word ” Civilization ” Essay Example

The Word † Civilization † Essay Example The Word † Civilization † Essay The Word † Civilization † Essay Name: Course: Lecturer: Date: The Word â€Å"Civilization† Introduction The Oxford Dictionary of Word defines civilization as the â€Å"stage of human social development and organization, which is considered most advanced. It is the development of human cultures, which become complicated daily. The development of science and technology affects civilization. The concept of civilization is central to the historical theories identified by Arnold J. Toynbee. Toynbee described history as the process of the rise and decline of civilizations. Civilization is also central to the political beliefs of Samuel P. Huntington who argues that the defining characteristic of the 21st century will be the interaction and conflict between civilizations (Lord Kenneth Clark). Civilization has many positive and negative impacts on culture. Discussion The civilization movement has been there for many centuries. Lord Kenneth Clark notes that, â€Å"From a native European Christian ethnocentric viewpoint, human history is the history of progress.† This view contributed to the development of civilization as represented by the European Christian culture. This was associated with the European colonialism, and with the relation of Europeans and Americans with the indigenous people such as the Native Americans. Unlike before, where progress was seen from a Christian perspective, other viewpoints hold that â€Å"there are and there have been many advanced civilizations in human history and that no one culture is inherently superior.† The role of civilization on culture has been an integral part of colonialism. The Europeans were the major colonizers in human history and wherever they went, their main agenda was to introduce Christianity as one of the ways of introducing civilization, they considered their culture superior an d they sought ways of introducing it to the people they colonized. Civilization has however not been confined in the early European viewpoint. According to C. H. Hacksins, â€Å"The one who contemplates the reason modern science and technology have taken giant steps and advanced to the present state would certainly agree that it is due to Islamic civilization, which transmitted and introduced vast amounts of knowledge and produced many scholars.† The advancement of the Islamic faith was instrumental to bringing civilization and defining the progress of humanity. Positive Effects realized through Civilization One of the most important benefits of civilization has been technology. Technology has been introduced in all aspects of human life and it has changed the way things used to be done. The internet is one of the major achievements of technology. This was made possible by the advancement of computer technology. The internet was first used by a few individuals when it was first introduced. Nowadays almost everybody in the world has access to the internet. It is practically impossible to imagine life without the internet. As Bill Gates noted, â€Å"Today, the internet is far from obscure-it is the center of attention for business, governments and individuals around the world. It has spawned entirely new industries, transformed existing ones, and become a global cultural phenomenon. but, despite its impact, today’s internet is still roughly where the automobile was during the era of Henry Ford’s Model T. we have seen a lot of amazing things so far, but there is much more to come. We are only at the dawn of the internet age. No industry can survive without the internet today. It has greatly contributed to civilization because it has caused progress. People have however fully utilized its use and for progress to be fully achieved, the internet has to be utilized fully. Negative Effects Realized through Civilization Despite the many and obvious benefits of civilization, there are still those who assert that it has caused negative effect on people’s lives. Most of the arguments are based on the bad effects of civilization on technology. Other negative effects of civilization have been noted on a health basis where opponents argue that civilization had a role in the increased number of bacteria and germs. Junji Takano questions the role played by civilization in the health sector. He alleges that, â€Å"It is true that civilization creates bacteria and viruses. It means that more diseases are surfacing to the world. Civilization created thousands of modern sufferings as you can see in medical books of the world. What did civilization do to us? Who did it? Is it not scientists of today? Are they facing to right direction? Are they not leading us to wrong world?† Although many diseases were eradicated, the human race has been faced with more diseases such as Alzheimer’s, which w ere not known previously. Takano also notes that civilization has also had an affect on the quality of food. â€Å"Pork, beef, chicken, and even fish are cultured artificially in a cage. Fruits you eat are no longer the taste we knew several decades ago. Vegetables at supermarkets we buy are all house cultured without soil. It is very difficult to find meats and vegetables grown in the wild. Food itself has no power of immunity from bacteria and other foreign diseases.† The use of chemical herbicides, fertilizers and pesticides affect the quality of food and makes them unhealthy and non-beneficial for human consumption. Foods grown in natural habitats add more benefit to humans because they are full of nutrients. Conclusion Civilization has, and continues to play a big role in human life. It is not limited to one culture and no culture can be seen as more civilized since civilization entails many things. It has had both negative and positive effects. The positive benefits of science and technology have especially been instrumental in improving living standards and conditions of people. Civilization has contributed negatively especially in the health sector. Despite all this, the positive effects realized through civilization outweigh the negative.

Argument essay Example | Topics and Well Written Essays - 1250 words - 9

Argument - Essay Example Nuclear power is the world’s best and first answer to the problem of the exhaustion of resources. Above that it is ecologically clean when used properly. Besides that atomic energy serves for military purposes as a nuclear weapon of mass destruction. Despite the fact of its massive ability to destroy everything living it is the political mechanism of the future which guarantees world peace and logical avoidance of any local conflicts on the theoretical basis of nuclear deterrence and mutual asserted destruction (Edwards, 2013). Opponents of the nuclear energy and its military usage ignore the benefits and fear the danger of nuclear holocaust and worldwide ecological catastrophe in the future if nuclear power will continue to exist. They say that benefits don’t exceed the harm and it is better to continue injuring nature slowly thought fossil fuel energy than put it in jeopardy of probable total annihilation with atomics energy. More than that ecological harm from the atomic accidents not only overcomes the usual pollution but bring whole generations of unproductive land, humans and animals with diseases and low immune system all because of the radioactive pollution. Above that they state that nuclear weapon in the hands of government that behave in a rough way is not a responsible way to treat such serious issue due to the political corruption and instability that so often shows itself. They state that political differences and dissidence of countries which possess nuclear weapon can lead to the nuc lear war which will annihilate and destroy the planet. Same opponents say that slow harm to the nature by the non-nuclear energy plants is better than the probability of total devastation. The also point out that disastrous events such as Chernobyl and Fukushima are the examples that prove people’s inability to treat atomic energy with responsibility and that it can lead to further even more disastrous nuclear

Frederick douglass Essay Example | Topics and Well Written Essays - 1250 words

Frederick douglass - Essay Example Though he lived to see the official end of slavery, the struggle for equality continued and still does to this day inspired by his and many others bravery and sacrifice. The illegitimate son of a white plantation owner father and slave mother, the early years of Frederick Douglass, originally Frederick Augustus Washington Bailey, life was unstable. He was given to his grandmother to raise at the age of 10 following his mothers untimely death in about 1828. Soon after, Douglass was afforded the opportunity to live in the masters home, presumably because the owner acknowledged that he was his biological son. When his plantation owner, Captain Anthony, died Douglass could no longer live in a white mans house so he was sent to live with Anthonys sister Lucretia Auld who then gave him to her Baltimore brother-in-law Hugh Auld. Barely a teenager, Douglass found himself in another new setting but this time surrounded by nothing but strangers. He turned this uneasy situation into a positive outcome by learning how to read and write from area children of white families though he had to keep it a secret from his Master Auld who forbade him from receiving an e ducation. Auld knew that if slaves learned to read they would become inspired by anti-slave literature which was the case for Douglass who attributed the Columbian Orator for inspiring his views on human rights. (Lewis, 2014). During his teen years Douglass was sold, transferred or hired-out to several other slave owners. While working for William Freedland, Douglass secretly taught class on the plantation which was faithfully attended by as many as 40 other slaves, a practice tolerated by Freedland but not by locals who, armed with various weapons, violently raided the make-shift classroom and ensured the clandestine practice ended. While working for Edward Covey, a slave owner with a brutal reputation, the young

Virtue - Plato Essay Example for Free

Virtue Plato Essay And others who are mute auditors. The scene is laid in the house of Cephalus at the Piraeus; and the whole dialogue is narrated by Socrates the day after it actually took place to Timaeus Hermocrates, Critias, and a nameless person, who are introduced in the Timaeus. I WENT down yesterday to the Piraeus with Glaucon, the son of Ariston, that I might offer up my prayers to the goddess; and also because I wanted to see in what man- ner they would celebrate the festival, which was a new thing. I was delighted with the procession of the inhabitants; but that of the Thracians was equally, if not more, beautiful. When we had finished our prayers and viewed the spectacle, we turned in the direction of the city; and at that instant Polemarchus, the son of Cephalus, chanced to catch sight of us from a distance as we were starting on our way home, and told his servant to run and bid us wait for him. The servant took hold of me by the cloak behind, and said, Polemarchus desires you to wait. I turned round, and asked him where his master was. There he is, said the youth, coming after you, if you will only wait. Certainly we will, said Glaucon; and in a few minutes Polemarchus appeared, and with him Adeimantus, Glaucons brother, Niceratus, the son of Nicias, and several others who had been at the procession. Polemarchus said to me, I perceive, Socrates, that you and your companion are already on your way to the city. You are not far wrong, I said. But do you see, he rejoined, how many we are? Of course. And are you stronger than all these? for if not, you will have to remain where you are. May there not be the alternative, I said, that we may per- suade you to let us go? But can you persuade us, if we refuse to listen to you? he said. Certainly not, replied Glaucon. Then we are not going to listen; of that you may be assured. Adeimantus added: Has no one told you of the torch-race on horseback in honor of the goddess which will take place in the evening? With horses! I replied. That is a novelty. Will horsemen carry torches and pass them one to another during the race? Yes, said Polemarchus; and not only so, but a festival will be celebrated at night, which you certainly ought to see. Let us rise soon after supper and see this festival; there will be a gathering of young men, and we will have a good talk. Stay then, and do not be perverse. Glaucon said, I suppose, since you insist, that we must. Very good, I replied. Accordingly we went with Polemarchus to his house; and there we found his brothers Lysias and Euthydemus, and with them Thrasymachus the Chalcedonian, Charmantides the Paeanian, and Cleitophon, the son of Aristonymus. There too was Cephalus, the father of Polemarchus, whom I had not seen for a long time, and I thought him very much aged. He was seated on a cushioned chair, and had a garland on his head, for he had been sacrificing in the court; and there were some other chairs in the room arranged in a semicircle, upon which we sat down by him. He saluted me eagerly, and then he said: You dont come to see me, Socrates, as often as you ought: If I were still able to go and see you I would not ask you to come to me. But at my age I can hardly get to the city, and therefore you should come oftener to the Piraeus. For, let me tell you that the more the pleasures of the body fade away, the greater to me are the pleasure and charm of conversation. Do not, then, deny my request, but make our house your re- sort and keep company with these young men; we are old friends, and you will be quite at home with us. I replied: There is nothing which for my part I like better, Cephalus, than conversing with aged men; for I regard them as travellers who have gone a journey which I too may have to go, and of whom I ought to inquire whether the way is smooth and easy or rugged and difficult. And this is a question which I should like to ask of you, who have arrived at that time which the poets call the threshold of old age: Is life harder toward the end, or what report do you give of it? I will tell you, Socrates, he said, what my own feeling is. Men of my age flock together; we are birds of a feather, as the old proverb says; and at our meetings the tale of my acquaintance commonly is: I cannot eat, I cannot drink; the pleasures of youth and love are fled away; there was a good time once, but now that is gone, and life is no longer life. Some complain of the slights which are put upon them by relations, and they will tell you sadly of how many evils their old age is the cause. But to me, Socrates, these complainers seem to blame that which is not really in fault. For if old age were the cause, I too, being old, and every other old man would have felt as they do. But this is not my own experi- ence, nor that of others whom I have known. How well I remember the aged poet Sophocles, when in answer to the question, How does love suit with age, Sophocles — are you still the man you were? Peace, he replied; most gladly have I escaped the thing of which you speak; I feel as if I had escaped from a mad and furious master. His words have often occurred to my mind since, and they seem as good to me now as at the time when he uttered them. For certainly old age has a great sense of calm and freedom; when the pas- sions relax their hold, then, as Sophocles says, we are freed from the grasp not of one mad master only, but of many. The truth is, Socrates, that these regrets, and also the complaints about relations, are to be attributed to the same cause, which is not old age, but mens characters and tempers; for he who is of a calm and happy nature will hardly feel the pressure of age, but to him who is of an opposite disposition youth and age are equally a burden. I listened in admiration, and wanting to draw him out, that he might go on — Yes, Cephalus, I said; but I rather suspect that people in general are not convinced by you when you speak thus; they think that old age sits lightly upon you, not because of your happy disposition, but because you are rich, and wealth is well known to be a great comforter. You are right, he replied; they are not convinced: and there is something in what they say; not, however, so much as they imagine. I might answer them as Themistocles answered the Seriphian who was abusing him and saying that he was famous, not for his own merits but because he was an Athenian: If you had been a native of my country or I of yours, neither of us would have been famous. And to those who are not rich and are impatient of old age, the same reply may be made; for to the good poor man old age can- not be a light burden, nor can a bad rich man ever have peace with himself. May I ask, Cephalus, whether your fortune was for the most part inherited or acquired by you? Acquired! Socrates; do you want to know how much I acquired? In the art of making money I have been midway between my father and grandfather: for my grandfather, whose name I bear, doubled and trebled the value of his patrimony, that which he inherited being much what I possess now; but my father, Lysanias, reduced the property below what it is at present; and I shall be satisfied if I leave to these my sons not less, but a little more, than I received. That was why I asked you the question, I replied, because I see that you are indifferent about money, which is a characteristic rather of those who have inherited their fortunes than of those who have acquired them; the makers of fortunes have a second love of money as a creation of their own, resembling the affection of authors for their own poems, or of parents for their children, besides that natural love of it for the sake of use and profit which is common to them and all men. And hence they are very bad company, for they can talk about nothing but the praises of wealth. That is true, he said. Yes, that is very true, but may I ask another question? — What do you consider to be the greatest blessing which you have reaped from your wealth? One, he said, of which I could not expect easily to convince others. For let me tell you, Socrates, that when a man thinks himself to be near death, fears and cares enter into his mind which he never had before; the tales of a world below and the punishment which is exacted there of deeds done here were once a laughing matter to him, but now he is tormented with the thought that they may be true: either from the weakness of age, or because he is now drawing nearer to that other place, he has a clearer view of these things; suspicions and alarms crowd thickly upon him, and he begins to reflect and consider what wrongs he has done to others. And when he finds that the sum of his transgressions is great he will many a time like a child start up in his sleep for fear, and he is filled with dark forebodings. But to him who is conscious of no sin, sweet hope, as Pindar charmingly says, is the kind nurse of his age: Hope, he says, cherishes the soul of him who lives in justice and holiness, and is the nurse of his age and the companion of his journey — hope which is mightiest to sway the restless soul of man. How admirable are his words! And the great blessing of riches, I do not say to every man, but to a good man, is, that he has had no occasion to deceive or to defraud others, either intentionally or unintentionally; and when he departs to the world below he is not in any apprehension about offerings due to the gods or debts which he owes to men. Now to this peace of mind the possession of wealth greatly contributes; and there-fore I say, that, setting one thing against another, of the many advantages which wealth has to give, to a man of sense this is in my opinion the greatest. Well said, Cephalus, I replied; but as concerning justice, what is it? — to speak the truth and to pay your debtsno more than this? And even to this are there not exceptions? Sup- pose that a friend when in his right mind has deposited arms with me and he asks for them when he is not in his right mind, ought I to give them back to him? No one would say that I ought or that I should be right in doing so, any more than they would say that I ought always to speak the truth to one who is in his condition. You are quite right, he replied. But then, I said, speaking the truth and paying your debts is not a correct definition of justice. Quite correct, Socrates, if Simonides is to be believed, said Polemarchus, interposing. I fear, said Cephalus, that I must go now, for I have to look after the sacrifices, and I hand over the argument to Polem- archus and the company. Is not Polemarchus your heir? I said. To be sure, he answered, and went away laughing to the sacrifices. Tell me then, O thou heir of the argument, what did Simonides say, and according to you, truly say, about justice? He said that the repayment of a debt is just, and in saying so he appears to me to be right. I shall be sorry to doubt the word of such a wise and inspired man, but his meaning, though probably clear to you, is the re- verse of clear to me. For he certainly does not mean, as we were just now saying, that I ought to return a deposit of arms or of anything else to one who asks for it when he is not in his right senses; and yet a deposit cannot be denied to be a debt. True. Then when the person who asks me is not in his right mind I am by no means to make the return? Certainly not. When Simonides said that the repayment of a debt was jus- tice, he did not mean to include that case? Certainly not; for he thinks that a friend ought always to do good to a friend, and never evil. You mean that the return of a deposit of gold which is to the injury of the receiver, if the two parties are friends, is not the repayment of a debt — that is what you would imagine him to say? Yes. And are enemies also to receive what we owe to them? To be sure, he said, they are to receive what we owe them; and an enemy, as I take it, owes to an enemy that which is due or proper to himthat is to say, evil. Simonides, then, after the manner of poets, would seem to have spoken darkly of the nature of justice; for he really meant to say that justice is the giving to each man what is proper to him, and this he termed a debt. That must have been his meaning, he said. By heaven! I replied; and if we asked him what due or proper thing is given by medicine, and to whom, what answer do you think that he would make to us? He would surely reply that medicine gives drugs and meat and drink to human bodies. And what due or proper thing is given by cookery, and to what? Seasoning to food. And what is that which justice gives, and to whom? If, Socrates, we are to be guided at all by the analogy of the preceding instances, then justice is the art which gives good to friends and evil to enemies. That is his meaning, then? I think so. And who is best able to do good to his friends and evil to his enemies in time of sickness? The physician. Or when they are on a voyage, amid the perils of the sea? The pilot. And in what sort of actions or with a view to what result is the just man most able to do harm to his enemy and good to his friend? In going to war against the one and in making alliances with the other. But when a man is well, my dear Polemarchus, there is no need of a physician? No. And he who is not on a voyage has no need of a pilot? No. Then in time of peace justice will be of no use? I am very far from thinking so. You think that justice may be of use in peace as well as in war? Yes. Like husbandry for the acquisition of corn? Yes. Or like shoemaking for the acquisition of shoes — that is what you mean? Yes. And what similar use or power of acquisition has justice in time of peace? In contracts, Socrates, justice is of use. And by contracts you mean partnerships? Exactly. But is the just man or the skilful player a more useful and better partner at a game of draughts? The skilful player. And in the laying of bricks and stones is the just man a more useful or better partner than the builder? Quite the reverse. Then in what sort of partnership is the just man a better partner than the harp-player, as in playing the harp the harp- player is certainly a better partner than the just man? In a money partnership. Yes, Polemarchus, but surely not in the use of money; for you do not want a just man to be your counsellor in the purchase or sale of a horse; a man who is knowing about horses would be better for that, would he not? Certainly. And when you want to buy a ship, the shipwright or the pilot would be better? True. Then what is that joint use of silver or gold in which the just man is to be preferred? When you want a deposit to be kept safely. You mean when money is not wanted, but allowed to lie? Precisely. That is to say, justice is useful when money is useless? That is the inference. And when you want to keep a pruning-hook safe, then justice is useful to the individual and to the State; but when you want to use it, then the art of the vine-dresser? Clearly. And when you want to keep a shield or a lyre, and not to use them, you would say that justice is useful; but when you want to use them, then the art of the soldier or of the musician? Certainly. And so of all other things —justice is useful when they are useless, and useless when they are useful? That is the inference. Then justice is not good for much. But let us consider this further point: Is not he who can best strike a blow in a boxing match or in any kind of fighting best able to ward off a blow? Certainly. And he who is most skilful in preventing or escaping from a disease is best able to create one? True. And he is the best guard of a camp who is best able to steal a march upon the enemy? Certainly. Then he who is a good keeper of anything is also a good thief? That, I suppose, is to be inferred. Then if the just man is good at keeping money, he is good at stealing it. implied in the argument. That is Then after all, the just man has turned out to be a thief. And this is a lesson which I suspect you must have learnt out of Homer; for he, speaking of Autolycus, the maternal grand- father of Odysseus, who is a favorite of his, affirms that He was excellent above all men in theft and perjury. And so, you and Homer and Simonides are agreed that justice is an art of theft; to be practised, however, for the good of friends and for the harm of enemies — that was what you were saying? No, certainly not that, though I do not now know what I did say; but I still stand by the latter words. Well, there is another question: By friends and enemies do we mean those who are so really, or only in seeming? Surely, he said, a man may be expected to love those whom he thinks good, and to hate those whom he thinks evil. Yes, but do not persons often err about good and evil: many who are not good seem to be so, and conversely? That is true. Then to them the good will be enemies and the evil will be their friends? True. And in that case they will be right in doing good to the evil and evil to the good? Clearly. But the good are just and would not do an injustice? True. Then according to your argument it is just to injure those who do no wrong? Nay, Socrates; the doctrine is immoral. Then I suppose that we ought to do good to the just and harm to the unjust? that better. I like But see the consequence: Many a man who is ignorant of human nature has friends who are bad friends, and in that case he ought to do harm to them; and he has good enemies whom he ought to benefit; but, if so, we shall be saying the very op- posite of that which we affirmed to be the meaning of Simonides. Very true, he said; and I think that we had better correct an error into which we seem to have fallen in the use of the words friend and enemy. What was the error, Polemarchus? I asked. We assumed that he is a friend who seems to be or who is thought good. And how is the error to be corrected? We should rather say that he is a friend who is, as well as seems, good; and that he who seems only and is not good, only seems to be and is not a friend; and of an enemy the same may be said. You would argue that the good are our friends and the bad our enemies? Yes. And instead of saying simply as we did at first, that it is just to do good to our friends and harm to our enemies, we should further say: It is just to do good to our friends when they are good, and harm to our enemies when they are evil? Yes, that appears to me to be the truth. But ought the just to injure anyone at all? Undoubtedly he ought to injure those who are both wicked and his enemies. When horses are injured, are they improved or deteriorated? The latter. Deteriorated, that is to say, in the good qualities of horses, not of dogs? Yes, of horses. And dogs are deteriorated in the good qualities of dogs, and not of horses? Of course. And will not men who are injured be deteriorated in that which is the proper virtue of man? Certainly. And that human virtue is justice? To be sure. Then men who are injured are of necessity made unjust? That is the result. But can the musician by his art make men unmusical? Certainly not. Or the horseman by his art make them bad horsemen? Impossible. And can the just by justice make men unjust, or speaking generally, can the good by virtue make them bad? Assuredly not. Any more than heat can produce cold? It cannot. Or drought moisture? Clearly not. Nor can the good harm anyone? Impossible. And the just is the good? Certainly. Then to injure a friend or anyone else is not the act of a just man, but of the opposite, who is the unjust? I think that what you say is quite true, Socrates. Then if a man says that justice consists in the repayment of debts, and that good is the debt which a just man owes to his friends, and evil the debt which he owes to his enemies — to say this is not wise; for it is not true, if, as has been clearly shown, the injuring of another can be in no case just. I agree with you, said Polemarchus. Then you and I are prepared to take up arms against anyone who attributes such a saying to Simonides or Bias or Pittacus, or any other wise man or seer? I am quite ready to do battle at your side, he said. Shall I tell you whose I believe the saying to be? Whose? I believe that Periander or Perdiccas or Xerxes or Ismenias the Theban, or some other rich and mighty man, who had a great opinion of his own power, was the first to say that justice is doing good to your friends and harm to your enemies. Most true, he said. Yes, I said; but if this definition of justice also breaks down, what other can be offered? Several times in the course of the discussion Thrasymachus had made an attempt to get the argument into his own hands, and had been put down by the rest of the company, who wanted to hear the end. But when Polemarchus and I had done speaking and there was a pause, he could no longer hold his peace; and, gathering himself up, he came at us like a wild beast, seeking to devour us. We were quite panic-stricken at the sight of him. He roared out to the whole company: What folly, Socrates, has taken possession of you all? And why, sillybillies, do you knock under to one another? I say that if you want really to know what justice is, you should not only ask but answer, and you should not seek honor to yourself from the refutation of an opponent, but have your own answer; for there is many a one who can ask and cannot answer. And now I will not have you say that justice is duty or advantage or profit or gain or interest, for this sort of nonsense will not do for me; I must have clearness and accuracy. I was panic-stricken at his words, and could not look at him without trembling. Indeed I believe that if I had not fixed my eye upon him, I should have been struck dumb: but when I saw his fury rising, I looked at him first, and was therefore able to reply to him. Thrasymachus, I said, with a quiver, dont be hard upon us. Polemarchus and I may have been guilty of a little mistake in the argument, but I can assure you that the error was not in- tentional. If we were seeking for a piece of gold, you would not imagine that we were knocking under to one another, and so losing our chance of finding it. And why, when we are seeking for justice, a thing more precious than many pieces of gold, do you say that we are weakly yielding to one another and not doing our utmost to get at the truth? Nay, my good friend, we are most willing and anxious to do so, but the fact is that we cannot. And if so, you people who know all things should pity us and not be angry with us. How characteristic of Socrates! he replied, with a bitter laugh; thats your ironical style! Did I not foresee — have I not already told you, that whatever he was asked he would refuse to answer, and try irony or any other shuffle, in order that he might avoid answering? You are a philosopher, Thrasymachus, I replied, and well know that if you ask a person what numbers make up twelve, taking care to prohibit him whom you ask from answering twice six, or three times four, or six times two, or four times three, for this sort of nonsense will not do for me — then obviously, if that is your way of putting the question, no one can answer you. But suppose that he were to retort: Thrasymachus, what do you mean? If one of these numbers which you interdict be the true answer to the question, am I falsely to say some other number which is not the right one? — is that your meaning? — How would you answer him? Just as if the two cases were at all alike! he said. Why should they not be? I replied; and even if they are not, but only appear to be so to the person who is asked, ought he not to say what he thinks, whether you and I forbid him or not? I presume then that you are going to make one of the interdicted answers? I dare say that I may, notwithstanding the danger, if upon reflection I approve of any of them. But what if I give you an answer about justice other and better, he said, than any of these? What do you deserve to have done to you? Done to me! — as becomes the ignorant, I must learn from the wise — that is what I deserve to have done to me. What, and no payment! A pleasant notion! I will pay when I have the money, I replied. But you have, Socrates, said Glaucon: and you, Thrasyma- chus, need be under no anxiety about money, for we will all make a contribution for Socrates. Yes, he replied, and then Socrates will do as he always does — refuse to answer himself, but take and pull to pieces the answer of someone else. Why, my good friend, I said, how can anyone answer who knows, and says that he knows, just nothing; and who, even if he has some faint notions of his own, is told by a man of authority not to utter them? The natural thing is, that the speaker should be someone like yourself who professes to know and can tell what he knows. Will you then kindly answer, for the edification of the company and of myself? Glaucon and the rest of the company joined in my request, and Thrasymachus, as anyone might see, was in reality eager to speak; for he thought that he had an excellent answer, and would distinguish himself. But at first he affected to insist on my answering; at length he consented to begin. Behold, he said, the wisdom of Socrates; he refuses to teach himself, and goes about learning of others, to whom he never even says, Thank you. That I learn of others, I replied, is quite true; but that I am ungrateful I wholly deny. Money I have none, and therefore I pay in praise, which is all I have; and how ready I am to praise anyone who appears to me to speak well you will very soon find out when you answer; for I expect that you will answer well. Listen, then, he said; I proclaim that justice is nothing else than the interest of the stronger. And now why do you not praise me? But of course you wont. Let me first understand you, I replied. Justice, as you say, is the interest of the stronger. What, Thrasymachus, is the meaning of this? You cannot mean to say that because Polyd- amas, the pancratiast, is stronger than we are, and finds the eating of beef conducive to his bodily strength, that to eat beef is therefore equally for our good who are weaker than he is, and right and just for us? Thats abominable of you, Socrates; you take the words in the sense which is most damaging to the argument. Not at all, my good sir, I said; I am trying to understand them; and I wish that you would be a little clearer. Well, he said, have you never heard that forms of govern- ment differ — there are tyrannies, and there are democracies, and there are aristocracies? Yes, I know. And the government is the ruling power in each State? Certainly. And the different forms of government make laws demo- cratical, aristocratical, tyrannical, with a view to their several interests; and these laws, which are made by them for their own interests, are the justice which they deliver to their subjects, and him who transgresses them they punish as a breaker of the law, and unjust. And that is what I mean when I say that in all States there is the same principle of justice, which is the interest of the government; and as the government must be supposed to have power, the only reasonable conclusion is that everywhere there is one principle of justice, which is the interest of the stronger. Now I understand you, I said; and whether you are right or not I will try to discover. But let me remark that in defining justice you have yourself used the word interest, which you forbade me to use. It is true, however, that in your definition the words of the stronger are added. A small addition, you must allow, he said. Great or small, never mind about that: we must first inquire whether what you are saying is the truth. Now we are both agreed that justice is interest of some sort, but you go on to say of the stronger; about this addition I am not so sure, and must therefore consider further. Proceed. I will; and first tell me, Do you admit that it is just for sub- jects to obey their rulers? I do. But are the rulers of States absolutely infallible, or are they sometimes liable to err? To be sure, he replied, they are liable to err? Then in making their laws they may sometimes make them rightly, and sometimes not? True. When they make them rightly, they make them agreeably to their interest; when they are mistaken, contrary to their in- terest; you admit that? Yes. And the laws which they make must be obeyed by their sub- jectsand that is what you call justice? Doubtless. Then justice, according to your argument, is not only obedience to the interest of the stronger, but the reverse? What is that you are saying? he asked. I am only repeating what you are saying, I believe. But let us consider: Have we not admitted that the rulers may be mistaken about their own interest in what they command, and also that to obey them is justice? Has not that been admitted? Yes. Then you must also have acknowledged justice not to be for the interest of the stronger, when the rulers unintentionally command things to be done which are to their own injury. For if, as you say, justice is the obedience which the subject renders to their commands, in that case, O wisest of men, is there any escape from the conclusion that the weaker are commanded to do, not what is for the interest, but what is for the injury of the stronger? Nothing can be clearer, Socrates, said Polemarchus. Yes, said Cleitophon, interposing, if you are allowed to be his witness. But there is no need of any witness, said Polemarchus, for Thrasymachus himself acknowledges that rulers may some- time command what is not for their own interest, and that for subjects to obey them is justice. Yes, Polemarchus — Thrasymachus said that for subjects to do what was commanded by their rulers is just. Yes, Cleitophon, but he also said that justice is the interest of the stronger, and, while admitting both these propositions, he further acknowledged that the stronger may command the weaker who are his subjects to do what is not for his own interest; whence follows that justice is the injury quite as much as the interest of the stronger. But, said Cleitophon, he meant by the interest of the stronger what the stronger thought to be his interest — this was what the weaker had to do; and this was affirmed by him to be justice. Those were not his words, rejoined Polemarchus. Never mind, I replied, if he now says that they are, let us accept his statement. Tell me, Thrasymachus, I said, did you mean by justice what the stronger thought to be his interest, whether really so or not? Certainly not, he said. Do you suppose that I call him who is mistaken the stronger at the time when he is mistaken? Yes, I said, my impression was that you did so, when you admitted that the ruler was not infallible, but might be sometimes mistaken. You argue like an informer, Socrates. Do you mean, for example, that he who is mistaken about the sick is a physician in that he is mistaken? or that he who errs in arithmetic or grammar is an arithmetician or grammarian at the time when he is making the mistake, in respect of the mistake? True, we say that the physician or arithmetician or grammarian has made a mistake, but this is only a way of speaking; for the fact is that neither the grammarian nor any other person of skill ever makes a mistake in so far as he is what his name implies; they none of them err unless their skill fails them, and then they cease to be skilled artists. No artist or sage or ruler errs at the time when he is what his name implies; though he is commonly said to err, and I adopted the common mode of speaking. But to be perfectly accurate, since you are such a lover of accuracy, we should say that the ruler, in so far as he is a ruler, is unerr- ing, and, being unerring, always commands that which is for his own interest; and the subject is required to execute his com- mands; and therefore, as I said at first and now repeat, justice is the interest of the stronger. Indeed, Thrasymachus, and do I really appear to you to argue like an informer? Certainly, he replied. And do you suppose that I ask these questions with any de- sign of injuring you in the argument? Nay, he replied, suppose is not the word — I know it; but you will be found out, and by sheer force of argument you will never prevail.

United Airline’s Employees Pension Plans Essays -- Economy Economics E

United Airline’s Employees Pension Plans   Ã‚  Ã‚  Ã‚  Ã‚  An event in the headlines today that will require human resource involvement is United Airline’s decision to most likely terminate all of its employees pension plans due to bankruptcy and turn them over to the PBGC or Pension Benefit Guaranty Corporation. The PBGC is a federal agency that insures traditional pensions in case companies go â€Å"belly up†. Basically what this amounts to is that United Airlines worker’s retirement plans could be cut by up to 75 percent. The decision to end the pension plans by United Airlines is stated as â€Å"creating the biggest default in U.S. history and forcing a possible bailout† (The Christian Science Monitor, Alexandra Marks).   Ã‚  Ã‚  Ã‚  Ã‚  This issue is not exclusive to United Airlines workers but to any employee who works for a company suffering from financial troubles. If United goes through with ending the pension plans, it is feared that the other airlines currently suffering financial troubles will soon follow suit. Because of globalization and competition from low-wage companies that do not offer company paid pension plans, the responsibility for retirement security may shift from the airlines to the individual workers to take care of. Advice from Brad Belt, executive director of the PBGC is that â€Å"It’s incumbent on individuals to be well informed, prudent about their investments, and to save accordingly.†   Ã‚  Ã‚  Ã‚  Ã‚  Union members are angry because United Airlines went behind their backs and reached...

The Return: Nightfall Chapter 28

Matt had no idea what time it was, but it was deep dusk under the trees. He was lying sideways in Elena's new car, as if he'd been tossed in and forgotten. His entire body was in pain. This time he awoke and immediately thought, Elena. But he couldn't see the white of her camisole anywhere, and when he called, first softly, then shouting, he got no answer. So now he was feeling his way around the clearing, on hands and knees. Damon seemed to have gone and that gave him a spark of hope and courage that lit up his mind like a beacon. He found the discarded Pendleton shirt – considerably trampled. But when he couldn't find another soft warm body in the clearing, his heart crashed down somewhere around his boots. And then he remembered the Jaguar. He fumbled frantically in one pocket for the keys, came up empty, and finally discovered, inexplicably, that they were in the ignition. He lived through the agonizing moment when the car wouldn't start, and then was shocked to see the brightness of its headlights. He puzzled briefly about how to turn the car while making sure he wasn't running a limp Elena over, then dug through the glove compartment box, flinging out manuals and pairs of sunglasses. Ah, and one lapis lazuli ring. Someone was keeping a spare here, just in case. He put it on; it fit well enough. At last his fingers closed over a flashlight, and he was free to search the clearing as thoroughly as he wanted to. No Elena. No Ferrari either. Damon had taken her somewhere. All right, then, he would track them. To do that he had to leave Elena's car behind, but he had already seen what these monsters could do to cars, so that wasn't saying much. He would have to be careful with the flashlight, too. Who knew how much charge the batteries had left? For the hell of it, he tried calling Bonnie's mobile phone, and then her home phone, and then the boardinghouse. No signal, even though according to the phone itself, there should have been. No need to question why, either – this was the Old Wood, messing with things as usual. He didn't even ask himself why it was Bonnie's number he called first, when Meredith would probably be more sensible. He found the tracks of the Ferrari easily. Damon had sped out of here like a bat†¦Matt smiled grimly as he finished the sentence in his mind. And then he'd driven as if to get out of the Old Wood. This was easy, it was clear that either Damon had been going too fast for proper control or that Elena had been fighting, because in a number of places, mainly around corners, the tire tracks showed up clearly against the soft ground beside the road. Matt was especially careful not to step on anything that might be a clue. He might have to backtrack at some point. He was careful, too, to ignore the quiet noises of the night around him. He knew the malach were out there, but he refused to let himself think about them. And he never even asked himself why he was doing this, deliberately going into danger instead of retreating from it, instead of trying to drive the Jaguar out of the Old Wood. After all, Stefan hadn't left him as bodyguard. But then you couldn't trust anything that Damon might say, he thought. And besides – well, he'd always kept one eye out for Elena, even before their first date. He might be clumsy, slow, and weak in comparison to their enemies now, but he would always try. It was pitch-dark now. The last remnants of twilight had left the sky, and if Matt looked up he could see clouds and stars – with trees leaning in ominously from either side. He was getting toward the end of the road. The Dunstans' house should be coming up on the right pretty soon. He'd ask them if they'd seen – Blood. At first his mind flew to ridiculous alternatives, like dark red paint. But his flashlight had caught reddish brown stains on the roadside just as the road made a sharp curve. That wasblood on the road there. And not just a little blood. Being careful to walk well around the red-brown marks, running his flashlight over and over the far side of the road, Matt began to put together what must have happened. Elena had jumped. Either that or Damon had pushed her out of a speeding car – and after all the trouble he'd taken to get her, that didn't make much sense. Of course, he might have already bled her until he was satisfied – Matt's fingers went up to his sore neck instinctively – but then, why take her in the car at all? To kill her by pushing her out? A stupid way to do it, but maybe Damon had been counting on his little pets to take care of the body. Possible, but not very likely. Whatwas likely? Well, the Dunstans' house was coming up on this side of the road, but you couldn't see it from here. And it would be just like Elena to jump out of a speeding car as it rounded a sharp corner. It would take brains, and guts, and a breathtaking trust in sheer luck that it wouldn't kill her. Matt's flashlight slowly traced the devastation of a long hedge of rhododendron bushes just off the road. My God, that's what she did. Yeah. She jumped out and tried to roll. Jeez, she was lucky not to break her neck. But she kept rolling, grabbing at roots and creepers to stop herself. That's why they're all torn up. A bubble of elation was rising in Matt. He was doing it. He was tracking Elena. He could see her fall as clearly as if he'd been there. But then she got flipped by that tree root, he thought as he continued to follow her trail. That would have hurt. And she'd slammed down and rolled on the concrete for a bit – that must have been agony; she'd left a lot of blood here, and then back into the bushes. And then what? The rhododendron showed no more signs of her fall. What had happened here? Had Damon reversed the Ferrari fast enough and gotten her back? No, Matt decided, examining the earth carefully. There was only one set of footprints here, and it was Elena's. Elena had gotten up here – only to fall down again, probably from injury. And then she'd managed to get up again, but the marks were weird, a normal footprint on one side and a deep but small indentation on the other. A crutch. She found herself a crutch. Yeah, and that dragging mark was the mark of her bad foot. She walked up to this tree, and then around it – or hopped, actually, that's what it looked like. And then she'd headed for the Dunstans'. Smart girl. She was probably unrecognizable by now, and anyway, who cared if they noticed the resemblance between her and the late, great Elena Gilbert? She could be Elena's cousin from Philadelphia. So she'd gone, one, two, three†¦eight steps – and there was the Dunstan house. Matt could see lights. Matt could smell horses. Excitedly, he ran the rest of the way – taking a few falls that didn't do his aching body any good, but still heading straight for the back porch light. The Dunstans weren't front porch people. When he got to the door, he pounded on it almost frenziedly. He'd found her. He'd found Elena! It seemed a long time before the door opened a crack. Matt automatically wedged his foot in the crack while thinking, Yes, good, you're cautious people. Not the type to let a vampire in after you'd just seen a girl covered in blood. â€Å"Yes? What do you want?† â€Å"It's me, Matt Honeycutt,† he said to the eye that he could see peering out of the slit of open door. â€Å"I've come for El – for the girl.† â€Å"What girl are you talking about?† the voice said gruffly. â€Å"Look, you don't have to worry. It's me – Jake knows me from school. And Kristin knows me, too. I've come to help.† Something in the sincerity of his voice seemed to strike a chord in the person behind the door. It was opened to reveal a large, dark-haired man who was wearing an under-shirt and needed a shave. Behind him, in the living room was a tall, thin, almost gaunt woman. She looked as if she had been crying. Behind both of them was Jake, who'd been a year senior to Matt at Robert E. Lee High. â€Å"Jake,† Matt said. But he got no answer back except a dull look of anguish. â€Å"What's wrong?†Matt demanded, terrified. â€Å"A girl came by here a while ago – she was hurt – but – but – you let her in, right?† â€Å"No girl's come by here,† said Mr. Dunstan flatly. â€Å"She had to have. I followed her trail – she left a trail inblood , do you understand, almost up to your door .† Matt wasn't letting himself think. Somehow, if he kept telling the facts loudly enough, they would produce Elena. â€Å"More trouble,† Jake said, but in a dull voice that went with his expression. Mrs. Dunstan seemed the most sympathetic. â€Å"We heard a voice out in the night, but when we looked, there was no one there. And we have troubles of our own.† It was then, right on cue, that Kristin burst into the room. Matt stared at her with a feeling of d ¦j vu. She was dressed up something like Tami Bryce. She had cut off the bottoms of her jeans shorts until they were practically nonexistent. On top she was wearing a bikini top, but with – Matt hastily turned his eyes away – two big round holes cut just where Tami had had round pieces of cardboard. And she'd decorated herself with glitter glue. God! She's only, what, twelve? Thirteen? How could she possibly be acting this way? But the next moment, his whole body was vibrating in shock. Kristin had pasted herself against him and was cooing, â€Å"Matt Honey-butt! You came to see me!† Matt breathed carefully to get over his shock.Matt Honey-butt . She couldn't know that. She didn't even go to the same school as Tami did. Why would Tami have called her and – told her something like that? He shook his head, as if to clear it. Then he looked at Mrs. Dunstan, who had seemed kindest. â€Å"Can I use your phone?† he asked. â€Å"I need – Ireally need to make a couple of calls.† â€Å"The phone's been down since yesterday,† Mr. Dunstan said harshly. He didn't try to move Kristin away from Matt, which was odd because he was clearly angry. â€Å"Probably a fallen tree. And you know mobile phones don't work out here.† â€Å"But – † Matt's mind spun into overdrive. â€Å"You really mean that no teenage girl came up to your house asking for help? A girl with blond hair and blue eyes? I swear, I'm not the one who hurt her. I swear I want to help her.† â€Å"Matt Honey-butt? I'm making a tattoo, just for you.† Still pressed up behind him, Kristin extended her left arm. Matt stared at it, horrified. She had obviously used needles or a pin to prick holes in her left forearm, and then opened a fountain pen's cartridge of ink to supply the dark blue color. It was your basic prison-type tattoo, done by a child. The straggling letters M A T were already visible, along with a smudge of ink that was probably going to be another T. No wonder they weren't thrilled about letting me in, Matt thought, dazed. Now Kristin had both arms around his waist, making it hard to breathe. She was on tiptoe, talking to him, whispering rapidly some of the obscene things Tami had said. He stared at Mrs. Dunstan. â€Å"Honest, I haven't even seen Kristin for – it must be nearly a year. We had an end of the year carnival, and Kristin helped with the pony rides, but†¦Ã¢â‚¬  Mrs. Dunstan was nodding slowly. â€Å"It's not your fault. She's been acting the same way with Jake. Her own brother. And with – with her father. But I'm tellingyou the truth; we haven't seen any other girl. No one but you has come to the door today.† â€Å"Okay.† Matt's eyes were watering. His brain, attuned first of all to his own survival, was telling him to save his breath, not to argue. Telling him to say, â€Å"Kristin – I really can't breathe – â€Å" â€Å"But Ilove you, Matt Honey-butt. I don't want you toever leave me. Especially for that old whore. That old whore with worms in her eye-sockets†¦Ã¢â‚¬  Again Matt felt the sense of the world rocking. But he couldn't gasp. He didn't have the air. Pop-eyed, he turned helplessly toward Mr. Dunstan, who was closest. â€Å"Can't – breathe – â€Å" How could a thirteen-year-old be so strong? It was taking both Mr. Dunstan and Jake to pry her off him. No, even that wasn't working. He was beginning to see a gray network pulsating before his eyes. He needed air. There was a sharp crack that ended with a meaty sound. And then another. Suddenly he could breathe again. â€Å"No, Jacob! No more!† Mrs. Dunstan cried. â€Å"She let him go – don't hit her anymore!† When Matt's vision cleared, Mr. Dunstan was doing up his belt. Kristin was wailing, â€Å"Just youwaaa -hate! Just youwaa-haate! You'll besor- ry!† Then she rushed from the room. â€Å"I don't know if this helps or makes it worse,† Matt said when he'd gotten his breath back, â€Å"but Kristin isn't the only girl acting this way. There's at least one other one in the town – â€Å" â€Å"All I care about is my Kristin,† Mrs. Dunstan said. â€Å"And that†¦thingisn't her.† Matt nodded. But there was something he needed to do now. He had to find Elena. â€Å"If a blond girl does come to the door and asks for help, will you please let her in?† he asked Mrs. Dunstan. â€Å"Please? But don't let any guys in – not even me if you don't want,† he blurted. For a moment his eyes and Mrs. Dunstan's eyes met, and he felt a connection. Then she nodded and hastened to get him out of the house. All right, Matt thought. Elena was headed for here, but she didn't quite get here. So look at the signs. He looked. And what the signs showed him was that, within a few feet of the Dunstan property, she had inexplicably turned sharply right, deeply into the forest. Why? Had something scared her? Or had she – Matt felt sick to his stomach – somehow been tricked into hobbling on and on, until at last she left all human help behind? All he could do was to follow her into the woods.

Explorers Vacation Essay

It is bordered on the north by the South China Sea, all of the east, the west and the south by Karakas, Malaysia which divides Brunet into n. O parts that are not connected. Brine's total area is 5, 770 square kilometers, includes 33 islands. The topography of Brunet is that low-lying east high west, coastal plains in west and mountains on the mainland of east. The main rivers are Brunet River, Koala Beloit River (the longest river in Brunet, 32 kilometers), East River and Light Bloom River. The country' s biggest bay-?Brunet Bay is most important foreign traffic crossroads.Brunet is close to equator, the weather of it is tropical rainforest's climate, hot and rainy around all year. Brunet is a rich country; its economical situation is quite developed. The lattice system of Brunet is absolute monarchy. The leaders at present are Hajji Hosannas Bolivia succeeded to the throne and AH-Muhammad Bilabial conferring the crown prince. Sultan Bolivia was crowned in 1 967 at the age of 22, su cceeding his father, Sir Omar Ala Subduing, who had abdicated. During his reign, exploitation of the rich Serial oilfield had made the sultanate wealthy.Brunet has one of the highest per capita incomes in Asia, and the sultan is believed to be one of the richest men in the world. In Gag. 1 998, Oxford-educated Prince AH-Muhammad Bilabial was inaugurated as heir to the monarchy (reference: www. Neoplasm. Com/country'/ brunet. HTML). Next, I think you should know something about Brunet culture. According to the relative research, the population of Brunet is more than 400,000 in 2012, of which the Malay (67 percent), Chinese (15 percent), and others RACES accounted for 18 percent.The official language is Malay and the main religions are Islam, Buddhism and Taoism. In Brunet, the main holidays are Independent Day on January 1, 1984 and National Day on February 23, 1984 The flag of Brunet uses yellow as the background, combined with two parallelograms in black and white which are a natio nal emblem on it. The national emblem is made up of things in red-?a small flag, a canopy, two hands, a palm tree, a pair of wings, a first quarter moon and an Arabic slogan writing â€Å"Always to serve in god ;s guidance†.The flag shows deeply that Brunet regards Islam as the main religion. Brunet is also a traditional country with strong culture and custom. Once people have their faith, the custom of their own must have been fashioned out for a long time. The people in Brunet have some special custom and habits, such as, the local Malay people shake hands when back his hand to touch the chest usually in order to show insincerity; Pass before the identity of the people or the elders, sagging and stick on the body to handle, side light steps through, etc.Therefore, people come to Brunet should pay attentions to the things following: when you want to visit the mosque, you should show your respect and cleaning by taking off your shoes; you should not become your legs or foot w arped cross when you come on formal occasions; you also can not use your left hand but use your right hand when you stretch out your hand to take some things because left hand is considered unclean in Brunet; many Malay people do not want others specially the opposite sex to shake hands with them, so if they have held out their hands actively then you can shake hands as a token of friendship, you also can not touch their head by hand because this behavior means bringing disaster in Brunet.Talking about the important cities in Brunet, I have to introduce you the capital city of Brunet-?Bands Series Began at first. Bands Series Began is located in northern Borneo, southwestern coastal plain of Brunet Bay, near by the Brunet River. A population of capital city is about 60000, preponderantly Malay and Chinese. So far there is the world s largest eatery' village, so Bands Series Began has the laudatory title of â€Å"Oriental Venice†. Bands Series Began is formerly known as Brunet , renamed Current name in 1970. It is the cultural and educational center in Brunet now. With the rapid development of Brunet s oil economy, the capital city has become a modern economically developed city.It is generally known that Brunet is famous for its natural beauty and magnificent buildings. The political system of Brunet is absolute monarchy, in other words that the leaders of Brunet mean being the king and queen of Brunet. The king and queen must live in palace. So the leaders of Brunet live in the world's largest palace-?Assistant Unruly Inman- There are more than 1 700 rooms in Assistant Unruly Inman which is a place for holding the state dinners. If you want to visit the palace, you should come here on Brine's National Day (February 23) or at the end of the Ramadan before the Did. You can also catch this opportunity to line up going into the palace to shake hands with Sudan.

Free Essays on Women And Young People Are Offered Certain Protection In The Workplace

A CONTRACT OF EMPLOYMENT is a contract between an employer and an employee, which should be in writing, and should carry certain elements of a basic contract. There must be an offer, an acceptance; intention to create legal relations; consideration; capacity and the objects of the contract must be legal. An offer is a promise, which is capable of acceptance, to be bound on particular terms. The offer sets out the terms upon which the offeror is willing to enter into contractual relations with the offeree. In order to form a binding agreement, the acceptance must correspond with the terms of the offer. The general rule is that acceptance must be communicated to the offeror. Exceptions are where – the offeror has waived the right to receive communication, or acceptance is through the postal service. The law courts will only enforce those agreements which the parties intended to have legal effect. In commercial and business agreements there is a rebuttal presumption that the parties intend to create legal relations. However, agreements between employers and trade unions, although commercial in nature, are deemed as gentlemen agreements, and are presumed not to give rise to legal relations. Consideration is provided either at the time of the creation of a contract or at a later date. It consists of â€Å"some benefit† to the promisor or detriment to the promisee, and must be sufficient but need not be adequate. The courts will not enquire into the economics of a transaction as long as some consideration is provided. The parties in a contract must have the capacity to enter into a legal, binding agreement. Thus, persons must be over the age of 18 years, must be of sound mind and have the skill and experience necessary to carry out the job. Therefore, if a persons who purports to be able to do a particular job and then cannot, would be in breach of the contract. The objects of the contract must be legal and must not... Free Essays on Women And Young People Are Offered Certain Protection In The Workplace Free Essays on Women And Young People Are Offered Certain Protection In The Workplace A CONTRACT OF EMPLOYMENT is a contract between an employer and an employee, which should be in writing, and should carry certain elements of a basic contract. There must be an offer, an acceptance; intention to create legal relations; consideration; capacity and the objects of the contract must be legal. An offer is a promise, which is capable of acceptance, to be bound on particular terms. The offer sets out the terms upon which the offeror is willing to enter into contractual relations with the offeree. In order to form a binding agreement, the acceptance must correspond with the terms of the offer. The general rule is that acceptance must be communicated to the offeror. Exceptions are where – the offeror has waived the right to receive communication, or acceptance is through the postal service. The law courts will only enforce those agreements which the parties intended to have legal effect. In commercial and business agreements there is a rebuttal presumption that the parties intend to create legal relations. However, agreements between employers and trade unions, although commercial in nature, are deemed as gentlemen agreements, and are presumed not to give rise to legal relations. Consideration is provided either at the time of the creation of a contract or at a later date. It consists of â€Å"some benefit† to the promisor or detriment to the promisee, and must be sufficient but need not be adequate. The courts will not enquire into the economics of a transaction as long as some consideration is provided. The parties in a contract must have the capacity to enter into a legal, binding agreement. Thus, persons must be over the age of 18 years, must be of sound mind and have the skill and experience necessary to carry out the job. Therefore, if a persons who purports to be able to do a particular job and then cannot, would be in breach of the contract. The objects of the contract must be legal and must not...

Egg and Soda Dental Experiments

Egg and Soda Dental Experiments If you have a hard time getting your child to brush his teeth, it might be time to try the egg and soda experiment to explore the concept of dental health. In theory, a hard-boiled egg’s shell works similarly to the enamel on a child’s tooth. It’s there to protect the soft inside, or dentin, from damage. Unfortunately, some of our eating and drinking habits make it difficult for the enamel to protect our teeth from damage, and the egg and soda experiment demonstrates how our dietary choices can impact our bodies. What You Will Need This simple experiment doesnt need a lot of expensive supplies. In fact, they are affordable and youll likely have most of them already in your home. If not, you can easily find them at your local grocery store. 3 white-shelled hard-boiled eggssodadiet sodawatera toothbrush and toothpaste3 clear plastic cups Before the Egg and Soda Experiment Start by talking to your child about good dental hygiene practices and how important it is to brush their teeth every day, making sure to explain how certain foods, drinks, and activities can stain and damage teeth. You might also want to discuss how drinking a lot of acidic beverages can erode the outside of teeth. Ask your child to come up with a few types of drinks that might hurt their teeth. They might have answers like soda, coffee, or juice because of sugar and acid. You might also want to ask your child to think of drinks that might be better for their teeth. Most likely, theyll come up with something like milk and water. You can also ask your child if they think brushing after drinking some of the drinks that could hurt their teeth could reduce the risk of damage. Explain the Experiment Tell your child you have a way to find out what might happen if he left those drinks on his teeth overnight. Show him a hard-boiled egg and ask him how it reminds him of his teeth (a hard but thin outer shell and a soft inside). Take some time to ask your child what might happen to the egg if you leave it soaking in soda overnight, as compared to water. You might also consider different types of soda and if dark sodas, like colas, might have different effects on teeth than clear sodas, like lemon-lime sodas. Perform the Experiment Boil the eggs, making sure to have a few extra in case some of them crack while you boil them. A cracked shell will change the results of the experiment.Help your child fill each of the plastic cups, one with regular soda, one with diet soda, and one with water.Once the eggs have cooled, have your child put one in each cup and leave it overnight.Ask your child to check the eggs the next day. You may need to pour the liquid out of the cup to see how each egg has been affected. Most likely, the eggs in the cola have been stained by the liquid overnight.Discuss the changes you see in each egg and ask your child what they think happened. Then ask what they think you can do to â€Å"help† the eggs that have been immersed in soda get back to their original state (no stains).Give your child a toothbrush and some toothpaste to see if he can brush the stains off the eggshell. As a variation, you might also want to boil a few extra eggs and add cups with clear soda, orange juice, and coffee for comparison. Conclusions There are two main things you and your child can take away from this experiment. The first is that, as reported in the journal General Dentistry, the citric and phosphoric acid contained in soda has enormous potential to erode tooth enamel. In fact, one study reported that soda is 10 times more erosive than fruit juice in the first few minutes after drinking it. The second takeaway, and easier for your child to see, is that it takes more than just a couple of quick swipes of the toothbrush to get teeth clean. Try helping your child time to see how long it takes to brush the majority of the egg stains.

The Democratization of China Essay Example | Topics and Well Written Essays - 1500 words

The Democratization of China - Essay Example in 2011 sparked public outrage as the government was criticized sharply through blog sites in China with around 200 million followers (Ahlquist and Erik 449). The examples shows how democracy in China is being fought for at a price and they show that the country is soon to experience the independency of the civil societies thus illustrating that the countrys political regime is now facing the challenge of making China a democratic state (Liu and Dingding 41). Also, over the last few decades, academicians especially from the western countries have always used some typical terms to refer to the political situation in China where terms like authoritarian resilience, rightful resistance, and illiberal adaptation have been used to describe the countrys democratic future (Liu and Dingding 43). However, the situation is fast changing where China is now moving closer to modernization that states that economic development is the basis for democratization. Therefore, there is hope for democracy in China as this essay outlines the country’s struggle to become a pure democratic state and also the challenges that may confront the Chinese in their question to become democratic. One of the major problems with the Chinese economic geography is that resources are more concentrated on the urban areas where most of the affluent population lives (Wang 409). However, there is the imminent marginalization of the poor population who lives in the rural areas. In effect, there is an unequal distribution of resources, and this forcing the Chinese to pile pressure on the government for economic democratization (Liu and Dingding 41). The implication is that the unequal distribution of resources brings with it some political consequences where more visible inequality makes the population be disconnted with the political situation. On the other hand, inequality has become a significant political issue in China as more rural dwellers are moving to cities to access apartment buildings,

Assessment Essay Example | Topics and Well Written Essays - 500 words - 8

Assessment - Essay Example guidance and management of the school principal whose participation influences the level of school efficiency through aligning individual teacher instructions with student achievement. My participation in instructional collaboration would be to intensify my relationship with colleagues, offer my opinion towards a student-centered school, gain proficiency in curriculum goals, raise my expectations and that of other teachers, become part of an aggressive and engaged community of teacher-learners, and reinforces the entire school program. I would hesitate to collaborate to avoid over-dependence on my colleagues, and to gain more confidence my decisions. I would also not collaborate to pursue issues geared towards personal goals that conflict with student-centered learning. In my opinion, successful collaboration must improve my reflective abilities and promote individual professional growth. Additionally, partners have to demonstrate strong self-esteem and motivation, sense of security hence a common goal, shared studying and peer observation, open and rich professional dialogues, instructional variety in teaching, elevated risk taking, planning and preparation, and improved of levels self-confidence. Through increased participation in of teachers curriculum delivery, collaboration makes it possible to evaluate the outcomes of both the teachers and the students. Yes, I have previously participated in instructional collaboration. I engaged in consultation collaboration for a topic I did not know how to deliver effectively. The experience made me to realize that not all teachers feel secure when engaging in collaboration and they would turn you away claiming they are busy. However, most teachers are willing to assist newly employed colleagues in effort to promote consistent student learning. I felt incompetent and did not want to jeopardize the learning of my students. I would look for a partner who is trustworthy and who seeks equitable distribution of